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                  <text>Finding Aids</text>
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                  <text>This Collection holds digitized finding aids from various archives around the world with holdings pertaining to Namibian studies. I am in favor of digitizing finding aids, as opposed to archival materials, because it can help the researcher decide if he/she wishes to visit the archives. Digitizing archival materials for the web is a very different story because it tends to lead to researchers avoiding archives entirely if digital sources are possible.&#13;
&#13;
Note: Finding Aids from the Basler Afrika Bibliographien are NOT in this collection, you can find them archived in the B.A.B. collection</text>
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                <text>Namibiana Resources in Finland: Two Finding Aids</text>
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            <description>An account of the resource</description>
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                <text>These finding aids were given to me by Dr. Harri Siiskonen at Yliopisto Itä-Suomi, Joensuu. These document various resources on Namibian studies available throughout Finland. There are microfilms of the Emil Liljeblad collection, the German government records, the German Colonial Society, Namibian newspapers (colonial), microfiche copies of some documents from the National Archives of Namibia, the German Evangelical Lutheran Church in Wuppertal, and many printed documents and journals. Some may find this difficult to read, because it schizophrenically switches between Finnish and English, but if you take your time, you can find good files. Note that, like most Finnish Research on Namibia, these largely deal with Ovamboland and the North.</text>
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                <text>Harri Siiskonen, Kari Miettinen</text>
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            <description>An entity responsible for making the resource available</description>
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                <text>Self produced by Harri Siiskonen, University of Joensuu</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Bernard C. Moore</text>
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            <name>Date</name>
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                <text>unclear</text>
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            <description>A language of the resource</description>
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                <text>English, Finnish, German</text>
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        <name>Archives</name>
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        <name>Finland</name>
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        <name>Harri Siiskonen</name>
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        <name>Joensuu</name>
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        <name>Kari Miettinen</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Finding Aids</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>This Collection holds digitized finding aids from various archives around the world with holdings pertaining to Namibian studies. I am in favor of digitizing finding aids, as opposed to archival materials, because it can help the researcher decide if he/she wishes to visit the archives. Digitizing archival materials for the web is a very different story because it tends to lead to researchers avoiding archives entirely if digital sources are possible.&#13;
&#13;
Note: Finding Aids from the Basler Afrika Bibliographien are NOT in this collection, you can find them archived in the B.A.B. collection</text>
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      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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            <description>A name given to the resource</description>
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                <text>Namibiana in Finland: Guide to the Finnish Archival Sources Concerning Namibia before 1938</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>"The project, 'Namibiana in Finland' was divided into two branches. The first of these, being the proper documentation part of the project, consists of the inventory and cataloging of the Finnish archival records and literature on Namibia. The other branch includes the transfer of the information concerning Namibia from Finland to the UNIN in Lusaka, Zambia. This is possible through microfilming the material for the Institute, fro both that part of the archival material as well as the older literature." "This guide is aimed at being a practical tool for researchers when using Finnish sources on Namibia. This favours both Finnish and foreign users since the work has been compiled bilingually, in Finnish and English."</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Martti Eirola</text>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>University of Joensuu</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1985</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English and Finnish</text>
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        <name>Archives</name>
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      <tag tagId="1372">
        <name>Emil Liljeblad</name>
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        <name>Evangelical Lutheran Church</name>
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      <tag tagId="252">
        <name>Finland</name>
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      <tag tagId="472">
        <name>Finnish Missionary Society</name>
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        <name>Joensuu</name>
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        <name>Martti Eirola</name>
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      <tag tagId="537">
        <name>Martti Rautanen</name>
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      <tag tagId="83">
        <name>Missionary</name>
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        <name>Ovamboland</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Miscellaneous Newspaper, Magazine, and Journal Articles</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>This collection holds magazine and newspaper articles pertaining to Namibia or Namibian affairs. Note: only non-Namibian publications are consulted here.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Nimet yhdistävät suomalaisia ja namibialaisia</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>"Miksi Namibiasta löytyy kymmeniä Marttoja ja Väinöjä? Mitä kaiman rooli merkitsee Ambomaalla? Minna Saarelma-Maunumaan tuoreessa väitöskirjassa tarkastellaan eurooppalaisen kulttuurin vaikutuksta namibialaisiin henkilönimiin. Suomen Lähetysseuran kustannusjohtaja, fil.tri Minna Saarelma-Maunumaa väitteli tämän vuoden maaliskuussa tohtoriksi namibialaisista henkilönnimistä. Tutkimuksen keskeisenä tavoitteena oli selvittää eurooppalaisen kulttuurivaikutuksen aiheuttamaa murrosta Namibian amboheimojen henkilönnimisysteemissä: Mitä perinteiselle afrikkalaiselle henkilönnimisysteemille tapahtuu, kun se joutuu kosketuksiin länsimaisen kulttuurin ja kristinuskon nimikäytäntöjen kanssa? Mitä toisesta nimisysteemistä omaksutaan ja missä muodossa? Millaisia vaiheita tässä prosessissa voidaan erottaa, ja mitkä sosiaaliset ja kulttuuriset tekijät niihin vaikuttavat? Väitöskirjan nimi on "Edhina ekogidho - Names as links: The encounter between African and European anthroponymic systems among the Ambo people in Namibia" (Edhina ekogidho - Nimet yhdistävät: Afrikkalaisen ja eurooppalaisen henkilönnimisysteemin kohtaaminen Namibian Ambomaalla). Se ilmestyy lokakuussa Suomalaisen Kirjallisuuden Seuran kustantamana. Saarelma-Maunumaan tutkimus on luonteeltaan tieteidenvälinen, vaikka sen pääpaino onkin ambojen henkilönnimistön kielitieteellisessä tarkastelussa. Yhtymäkohtia on runsaasti etenkin antropologiaan (ambojen perinteisten nimikäytäntöjen selvittäminen) sekä kulttuuri- ja kirkkohistoriaan (Ambomaan kulttuurimurrokseen liittyvien tekijöiden analysoiminen). Keskeisenä tutkimusaineistona on Ambomaan kolmen luterilaisen seurakunnan - Elimin, Okahaon ja Oshigambon - kirkonkirjoista (1913-1993) poimittu 10 920 henkilön nimet kattava kastenimiaineisto. Tärkeitä lähteitä ovat myös suomalainen ja saksalainen lähetyskirjallisuus ja arkistomateriaali, samoin kuin Namibiassa ja Suomessa tehdyt haastattelut. Tutkimus kattaa ajanjakson 1800-luvun lopulta aina 1990-luvun lopulle asti. Ambojen henkilönnimisysteemi on tänä aikana käynyt läpi prosessin, joka on johtanut useiden perinteisten nimikäytäntöjen murtumiseen. Merkittävimpiä tekijöitä tässä murroksessa ovat olleet suomalainen luterilainen lähetystyö (Suomen Lähetysseura aloitti työn Ambomaalla vuonna 1870) sekä Saksan ja myöhemmin Etelä-Afrikan siirtomaavalta, samoin kuin maan vuosikymmeniä kestänyt itsenäistymistaistelu, joka johti vuonna 1990 Namibian itsenäistymiseen. Suomalaiset nimet omaksuttiin lähetystyöntekijöiltä Perinteisen nimisysteemin vallitessa ambolapselle annettiin pian syntymän jälkeen väliaikainen nimi, joka liittyi yleensä johonkin syntymähetken aikaiseen tapahtumaan (Mvula 'sade', Uukongo 'metsästys'). Muutaman viikon iässä lapsi sai isältään varsinaisen nimen. Nimi annettiin useimmiten jonkun sukulaisen tai ystävän mukaan, ja kaiman rooliin kuului huolehtia lapsesta monin tavoin. Varsinaisen nimensä ohella ambot käyttivät myös patronyymejä (isän nimeen perustuvia lisänimiä) sekä erilaisia lempinimiä. Ambojen henkilönnimistön murros käynnistyi varsinaisesti vuonna 1883, jolloin alueella toimitettiin ensimmäiset kasteet. Lähetystyön alkuaikoina ambot omaksuivat lähes yksinomaan raamatullisia ja eurooppalaisia kastenimiä. Varsinkin suomalaiset nimet olivat suosittuja, mikä selittyy pitkälti ambojen perinteisellä kaimakäytännöllä: lapset haluttiin nimetä suomalaisten kaimoiksi. Suosituimpia ambonaisten kastenimiä ovat olleet Selma, Maria, Martta, Hilma, Ester, Aina, Johanna, Loide, Helena ja Anna. Miesten kastenimistä suosituimpia ovat olleet Johannes, Petrus, Andreas, Paulus, David, Tomas, Mateus, Erastus, Simon ja Filemon. Suosittuja suomalaisnimiä ambomiehillä ovat olleet muiden muassa Armas, Eino, Heikki, Martti, Toivo ja Vaino (Väinö). Namibian itsenäisyystaistelun keskeisen hahmon Andimba ('jänis', aiemmin Herman) Toivo ya Toivon sukunimi merkitsee yksinkertaisesti Toivo Toivonpoikaa. Myös alun perin suomalaisia sukunimiä on Ambomaalla omaksuttu kastenimiksi, kuten Hynonen (Hynönen), Petaja (Petäjä) tai Rautanen. Nykyään noin joka viidennellä ambolla on suomalaislähtöinen etunimi. (Namibian väestöstä noin puolet on amboja.) 1950-luvulla, jolloin ajatus itsenäisestä Namibiasta alkoi kiehtoa amboja, afrikkalaiset nimet alkoivat tulla suosituiksi kasteniminä. Käytännöksi vakiintui pian kahden (tai useamman) nimen järjestelmä, jossa ensimmäinen kastenimi on raamatullinen tai eurooppalainen ja jälkimmäiset ambonimiä. Suosituimpia naisten ambokastenimiä ovat olleet Magano 'lahja', Ndinelago 'olen onnellinen', Ndapewa 'minulle on annettu', Nelago 'onni' ja Ndakulilwa 'olen lunastettu'. Miesten ambokastenimien kärjessä ovat taas Natangwe 'hän olkoon ylistetty', Panduleni 'kiittäkää', Tangeni 'kiittäkää', Elago 'onni' ja Ndeshipanda 'olen mieltynyt siihen'. Ambojen nimisysteemin murrokseen kuuluu myös patronyymien korvautuminen eurooppalaistyyppisillä periytyvillä sukunimillä. Ensimmäiset sukunimet otettiin Ambomaalla käyttöön 1950-luvun lopulla. Sukunimekseen ambot ovat yleensä valinneet jonkun esi-isänsä varsinaisen (yleensä afrikkalaisen) nimen tai lempinimen. Kahden erilaisen nimisysteemin kohtaaminen on Ambomaalla johtanut uuden nimisysteemin syntyyn, jossa on niin eurooppalaisia kuin afrikkalaisia elementtejä. Vaikka ambojen henkilönnimistö näyttää päältä katsoen varsin eurooppalaistuneelta, monet perinteiseen nimisysteemiin liittyneet tavat ovat edelleen käytössä, kuten tapa antaa lapselle väliaikainen nimi heti syntymän jälkeen. Myös kaiman rooli on ambokulttuurissa säilynyt vahvana. Ambojen henkilönnimistössä tapahtunut prosessi on ollut huomattavan nopea. Siirtyminen perinteisestä yhden nimen ja patronyymin systeemistä eurooppalaistyyppiseen useamman etunimen ja sukunimen systeemiin vei Ambomaalla vain noin sata vuotta. Keskiajan Euroopassa vastaavat nimimurrokset kestivät useita vuosisatoja. Tietoja väittelijästä: Minna Saarelma-Maunumaa on syntynyt vuonna 1960 Dar es Salaamissa Tansaniassa ja kirjoittanut ylioppilaaksi Tampereen normaalikoulusta vuonna 1979. Hän työskentelee kustannusjohtajana Suomen Lähetysseurassa. Yhteystiedot: p. työ (09) 129 7331, gsm 050-352 2068."</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Minna Saarelma-Maunumaa</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>Virittäjä, Vol 107, Nro 2 (2003)</text>
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                <text>2003</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>Finnish</text>
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                <text>http://www.kotikielenseura.fi/virittaja/hakemistot/jutut/2003_258.pdf</text>
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        <name>Christianity</name>
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        <name>Finland</name>
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        <name>Languages</name>
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        <name>Minna Saarelma-Maunumaa</name>
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        <name>Names</name>
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      <tag tagId="785">
        <name>Naming</name>
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        <name>Ovamboland</name>
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                <text>Finland's special characteristics as a Nordic, non-aligned welfare state gave it the resources and motivation to support liberation movements - in spite of restrictions arising from trade interests and a reluctance to jeopardise the country's neutral image. The study shows that, although it is not an easy task, in a democracy ordinary, dedicated people can, over time, influence political decision making at its most closed and guarded area, foreign politics.</text>
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&lt;p&gt;Organisations in &lt;a href="http://www.liberationafrica.se/archives/denmark/"&gt;Denmark&lt;/a&gt;, &lt;a href="http://www.liberationafrica.se/archives/finland/"&gt;Finland&lt;/a&gt;, &lt;a href="http://www.liberationafrica.se/archives/iceland/"&gt;Iceland&lt;/a&gt;, &lt;a href="http://www.liberationafrica.se/archives/norway/"&gt;Norway &lt;/a&gt;and &lt;a href="http://www.liberationafrica.se/archives/sweden/"&gt;Sweden&lt;/a&gt; have localized, catalogued and organized archives on the liberation struggle. The &lt;a href="http://www.liberationafrica.se/archives/"&gt;archival lists&lt;/a&gt; are available in a database, found on this website, that has been created to make the materials known and easily accessible for researchers, students and others who are interested in this part of the world history.&lt;/p&gt;
&lt;p&gt;The project was concluded in November 2009 with a &lt;a href="http://www.liberationafrica.se/events/"&gt;workshop held in Pretoria, South Africa&lt;/a&gt;.&lt;/p&gt;
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                <text>This publication brings together a number of the ‘thinkpieces’ prepared for a workshop convened by the Nordic Africa Institute in Pretoria, South Africa, on 26–27 November, 2009. The workshop marked the end of the Institute’s Documentation Project on Liberation Struggles in Southern Africa. Leading scholars, researchers and others, from both the Nordic countries and southern Africa, concerned with documenting those struggles, attended the workshop. The papers included here concern both the history of those struggles and the sources for that history.</text>
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                <text>Christopher Saunders (ed.)</text>
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                  <text>Founded in 1962, the Nordic Africa Institute (Nordiska Afrikainstitutet) is a center for research, documentation and information on modern Africa in the Nordic region. Based in Uppsala, Sweden, the Institute is dedicated to providing timely, critical and alternative research and analysis of Africa in the Nordic countries and to strengthen the co-operation between African and Nordic researchers.</text>
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                <text>Since the establishment in 1962 of the Scandinavian Institute of African Studies, it has followed events in Southern Africa and has been active in disseminating information about the region through seminars and publications. In 1981 the situation in Namibia has been highlighted by intensification of the war as weIl as by diplomatic activities. In spite of temporary setbacks recent ly it can be anticipated that the liberation struggle in combination with diplomatic initiatives will result in an independent Namibia within this decade. In order to illuminate the role played by the Nordic countries in the liberation of Namibia the Scandinavian Institute of African Studies organized a seminar called "Namibia and the Nordic Countries" in March 1981. This booklet is a by-product of the seminar. Its aim is to outline the official positions of the Nordic governrnents (except Iceland) as regards Namibia. The emphasis is on the debate in the United Nations and on assistance towards the liberation of Namibia. Non-governmental assistance is also included as weIl as available information on trade between the Nordic countries and Namibia. Due to the special relationship between Finland and Namibia (i.e. Finnish missionary activity in Namibia since 1870) the section on Finland is more elaborate than those of the other Nordic countries. The historical background to the relations between Finland and Namibia as weIl as the various Finnish initiatives in the UN are outlined. The booklet has been written by research fellows at the Scandinavian Institute of African Studies. It is hoped that it will serve as a brie f introduction to relations between the Nordic countries and Namibia. Uppsala October 1981 Michael Ståhl Director</text>
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                <text>© Nordiska Afrikainstitutet</text>
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                <text>http://nai.diva-portal.org/smash/get/diva2:277966/FULLTEXT01.pdf</text>
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        <name>Arne Tostensen</name>
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        <name>Denmark</name>
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        <name>Roland Stanbridge</name>
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                  <text>This collection contains digitized versions of autobiographies (and some biographies) of Namibians and by Namibians. A slight preference is given for liberation struggle stories</text>
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                <text>"Go and Come Back Home:" A Namibian's Journey into Exile and Back</text>
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                <text>Dr. Schivute, who had been a member of SWAPO since 1960, left Namibia in 1962. He graduated in 1969 and became one of Namibia's first medical doctors to qualify under SWAPO's mass education programme. Over and above his MD, he gained further medical experiences in Poland and Finland. In Europe, he specialized in Critical Care Medicine and anesthesiology until 1978, when he joined the Liberation movement in Angola.</text>
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                <text>Marcus Schivute</text>
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                <text>Gamsberg Macmillan</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>© Marcus Schivute 1997</text>
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        <name>liberation struggle</name>
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        <name>Lubango</name>
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        <name>Marcus Schivute</name>
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                  <text>Namibian Autobiographies</text>
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              <description>An account of the resource</description>
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                  <text>This collection contains digitized versions of autobiographies (and some biographies) of Namibians and by Namibians. A slight preference is given for liberation struggle stories</text>
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                <text>The Price of Freedom</text>
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            <description>An account of the resource</description>
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                <text>"It was an early Sunday morning in April 1976, my heart was heavy, but in my head I could hear sounds of of early morning birds wishing me a safe journey. I was determined to leave Namibia. I silently slipped out of the homestead, walked across the military camp into the pastor's homestead, where my friend lived. We quickly joined the others in the nearby forest in Eenhana, where we were briefed by two unknown men about how to get to the heavily guarded and fenced border between Angola and Namibia."</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Ellen Ndeshi Namhila</text>
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                <text>New Namibia Books</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>© Ellen Ndeshi Namhila, 1997</text>
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        <name>Autobiography</name>
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        <name>Camps</name>
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        <name>Ellen Ndeshi Namhila</name>
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        <name>Exile</name>
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        <name>Finland</name>
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        <name>Gender</name>
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        <name>Independence</name>
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        <name>liberation struggle</name>
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        <name>memoir</name>
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        <name>SWAPO</name>
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        <name>Werner Hillebrecht</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Missionary and Travelers' Diaries/Memoirs</text>
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              <description>An account of the resource</description>
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                  <text>This collection holds various published and unpublished missionary and travelers' accounts of pre-colonial, colonial, and apartheid Namibia.</text>
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                <text>Kernel [Pähkinänsydän]</text>
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            <description>An account of the resource</description>
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                <text>"Kernel tells about the San (Bushmen) of the western Okavango region of Namibia in the late 1950s and early 1960s - a period when the education system was being extended to include these earliest indigenous inhabitants of southern Africa. As a young teacher in 1949, the author, Tuulikki Jantunen, had moved to Namibia (then known as South West Africa) from her home country, Finland, to teach in the Okavango mission fields - a stint of work which continued for over thirty years. In Kernel we are introduced to a small San community living according to its own rules of behaviour in the settlement of Mpungu in the Okavango region. These people, formerly hunter-gatherers, now face a new cultural phase. Following the example of their neighbours, they have become sedentary farmers and have sown their first seeds. However, they do not want to abandon their nomadic way of life entirely and cannot bear to remain in their fields for long. They have to get back to the forest now and then. Some also want to go to school and the mission station offers them the opportunity to do so. It is this stage in the history of the San community that the author describes. There is no other written information about the San at the applicable time and place, thus Kernel is a new and valuable source for research into the cultures of Namibia. The book is also a fine read. It provides a personal and expressive description of the life of the community and conveys a humane close-up picture of San culture. Through it also the San will lie able to obtain new knowledge about their own background and cultural heritage. The publication of the book in English by the Namibia Scientific Society is a commendable cultural deed."</text>
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                <text>Tuulikki Jantunen</text>
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                <text>Namibia Scientific Society</text>
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            <name>Date</name>
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                <text>2004</text>
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                <text>English (translated from Finnish)</text>
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        <name>Church</name>
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        <name>Evangelical Lutheran Church</name>
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        <name>Finland</name>
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        <name>Finnish Missionary Society</name>
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        <name>Kavango</name>
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        <name>Kernel</name>
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        <name>Missionary</name>
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        <name>Pähkinänsydän</name>
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        <name>San</name>
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        <name>Tuulikki Jantunen</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Dissertations on Namibia</text>
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              <description>An account of the resource</description>
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                  <text>This collection holds full length dissertations written on and/or from Namibia. Unless the dissertations are particularly dated, or the author has passed, I have obtained permission before uploading the files. There are both M.A. and PhD Dissertations uploaded.</text>
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                <text>How Kings are Made, How Kingship Changes: A Study of Ritual and Ritual Change in Pre-Colonial Owamboland, Namibia</text>
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                <text>Published PhD Dissertation - This study discusses the legitimacy basis of political power and its changes in historical African societies. It starts from Luc de Heusch's tenet that political power required a legitimacy basis of a spiritual kind, often formulated as sacred kingship. In ancient and pre-literate societies such kings were held to be responsible for the fertility of man, land and cattle. The king was a paradoxical figure, symbolising society, but standing above it, while simultaneously being its victim by being ritually killed at old age. This was also how Owambo sacred kings were conceived. De Heusch suggested that African kings derived their power over fertility from having been made 'sacred monsters' in the rituals of installation. With the example of Owambo kingship, this study argues that the transgressive and monstrous aspect is only one of several dimension of a king's sacredness and brings out the nurturing and symbolically female aspect, identified but not analysed further by de Heusch. In the Owambo kingly installation a king-elect was made sacred, and part of it was that a link was ritually created to the early owners of the land. Their consent made it possible for the king to promote fertility and to appropriate power emblems needed for ruling. In the kingdom of Ondonga the early owners of the land were the spirits of early Bushman inhabitants and those of an early kingly clan, both neglected in public memory. The sacred dimension of kingship was further augmented when kings manipulated and appropriated rain rituals and initiation rituals, both of which were related to fertility. The study argues that even though there were aspects of the 'sacred monster' in Owambo kingship, its manifestation was, in part, a distortion of the reciprocal aspect of kingship that was expressed in the homage paid to various ancestor spirits. A change in succession practices from ritual regicide to political assassination took place concomitant with the introduction of firearms, and this broke the sacrificial aspect of sacred kingship paving the way for a more predatory form of kingship while the sacred status of the king was retained.</text>
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            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="2398">
                <text>Märta Salokoski</text>
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            <name>Publisher</name>
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                <text>University of Helsinki</text>
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                <text>PhD Dissertation - "Some argue that the territorial boundaries of African countries, having largely survived the transition to independence, are now like a poorly tailored suit: It does not fit in many places but African leaders have by and large accepted that they and their societies must somehow try to wear it. But has history stood still since independence? What is the everyday reality of those who live with these inherited colonial boundaries today? This dissertation investigates how competing claims of territory, authority and citizenship are negotiated between state representatives and residents in the Namibia-Zambia and Uganda-South Sudan borderlands. It asks: What kinds of governance regimes result from these negotiations? From considering these questions emerges the argument that borders do not only exist as an abstract construct, separate from or above the people and territories they are supposed to separate. Borderland actors in the study regions instead actively engage, challenge and thereby reshape the state, over time and repeatedly. They contribute to fine-tuning the state in ways that do not necessarily undermine or hollow it out. However, there are clear differences in how this happens between the more peaceful setting of the Namibia-Zambia borderland, with its annual rhythm of life patterned according to the seasonal rise and fall of the Zambezi river, and the Uganda-South Sudan borderland, where the memory of recent and fear of future large-scale organised violence strongly affect daily life. This dissertation consists of two articles published in peer-reviewed journals and two chapters published in peer-reviewed edited volumes in 2007-2013, and a synopsis which discusses these works comparatively and introduces their wider conceptual framework. Toisinaan kuulee väitettävän, että Afrikan valtioiden alueelliset rajat, jotka ovat lähes samat kuin ennen itsenäistymistä, ovat nykyään kuin kuin huonosti räätälöity puku: se ei istu kehuttavasti, mutta Afrikan poliittiset johtajat ovat kuitenkin päättäneet käyttää sitä. Mutta onko historia jämähtänyt paikoilleen sitten itsenäistymisen? Millaista on niiden ihmisten arki, jotka elävät nykyään siirtomaavalta-ajan peruja olevilla raja-alueilla? Tässä väitöskirjassa tarkastellaan, miten valtion hallinnon edustajat ja paikalliset asukkaat sovittelevat alueeseen, hallintoon ja kansalaisuuteen liittyviä näkemyksiään ja käytäntöjään Namibian ja Sambian sekä Ugandan ja Etelä-Sudanin välisillä raja-alueilla. Keskeisenä kysymyksenä on, millaisia hallintotapoja tästä syntyy. Näiden kysymysten tarkastelun perusteella voidaan väittää, etteivät rajat ole pelkkiä abstrakteja käsitteitä erillään tai yläpuolella niistä ihmisistä ja alueista, jotka niiden pitäisi erottaa. Tarkastelluilla raja-alueilla asukkaat ovat aktiivisia ja haastavat käytännöillään hallintojärjestelmän ja muovaavat omalta osaltaan valtiota. He osallistuvat virallisten hallintotapojen hienosäätöön tavoilla, jotka eivät välttämättä heikennä tai rappeuta sitä. Käytännöissä on kuitenkin selkeitä eroja: Namibian ja Sambian välisellä, melko rauhallisella raja-alueella, vuotuista elämänrytmiä hallitsee Sambesi-joen nousu ja lasku, kun taas Ugandan ja Etelä-Sudanin välisellä raja-alueella väkivaltainen lähimenneisyys ja pelko sen toistumisesta vaikuttaa voimakkaasti ihmisten arkeen. Tämä väitöskirja muodostuu kahdesta artikkelista, jotka ovat ilmestyneet vertaisarvioidussa aikakauskirjassa sekä kahdesta luvusta, jotka on julkaistu vertaisarvioiduissa teoksissa vuosina 2007-2013. Mukana on tiivistelmä, jossa näitä tekstejä käsitellään suhteessa toisiinsa ja esitellään laajempi käsitteellinen viitekehys." 978-952-10-9155-1</text>
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                <text>Reintegration as Recognition: Ex-combatant and veteran politics in Namibia</text>
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                <text>PhD Dissertation - "This is a study of Namibian ex-combatant and veteran policies after the country s transition to independence in 1990. Instead of assessing the successfulness of reintegration against its stated objectives or the perspective of post-conflict policy discourses, it examines the politics of reintegration as a process of multiform negotiation over recognition and entitlements for the ex-combatants, and political authority and legitimacy for party and government leaders. The study interrogates the ways in which this process reflects and contributes to postcolonial Namibian politics, state formation and citizenship. It is based on nine months of fieldwork in 2002, 2003 and 2009 and its main sources include ethnographic observation, life historical interviews with ex-combatants, thematic interviews with politicians and civil servants, grey literature as well as Namibian newspapers and internet sources. The study finds that instead of being a neutral exercise in post-conflict management and peacebuilding, Namibian reintegration has been motivated by more exclusive ideas of the nation and by the special bond between the ruling party and the former liberation movement Swapo and its formerly exiled cadres. This close tie and the characterization of Swapo combatants as heroes who hold a special place in the Namibian narrative of national liberation have repeatedly enabled Swapo ex-combatants to demand recognition, employment, monetary compensation and other benefits. Coupled with this, the relative strength of the Namibian state and economy has made it possible to plan and implement ex-combatant reintegration as a predominantly domestic process without the close involvement of international agencies. Hence, it has been possible to diverge from mainstream disarmament, demobilization and reintegration (DDR) programmes and attempt to solve the ex-combatant question by broad-based public employment. After most ex-combatants were employed in the late 1990s and early 2000s, however, their demands and policy responses shifted towards monetary compensation. The domestic character of Namibian reintegration also made it possible to implement ex-combatant and veteran policies selectively so that former Swapo exiles have gradually been transformed into an officially recognized group of veterans while their former enemies, Namibian fighters of South African surrogate forces, have been sidelined. This process of domestically driven, selective reintegration has multiple broad implications. First, as Namibia has recently emerged from a long period of violent conflict, security concerns and the imperative to control organized violence are clearly visible. The targeting of Swapo ex-combatants in reintegration and their recruitment to the public service, particularly the uniformed services, have relinked their fates with that of the Swapo government, pacifying them and making them useful in consolidating the hold of the regime over the security agencies and the marginal and frontier areas and populations. Indeed, a key reason why the demand politics of the ex-combatants have been so successful is that their interests have been largely congruent with the perceived interests of the political elite. Second, the tendency of Namibian reintegration to entrench involvement in liberationist history as a criterion of full membership in the political community, creating an ever-widening circle of veterans versus others, provides and interesting comparison with struggles over recognition and citizenship elsewhere in Africa which are often framed in terms of language, religion, ethnicity, race or historical origins. The movements thus generated may adopt anti-national stances but they are as likely to seek to reformulate and colonize nationalism itself. Namibian ex-combatant reintegration, on the other hand, exemplifies a situation where nationalism as a supposedly unifying force still has salience but has been appropriated by a particular narrative of belonging. Thus, instead of representing a break from inclusive citizenship towards increasingly codified particular identities that compete within the national space, the Namibian case demonstrates the coexistence of a legal concept of universal national citizenship with a pervasive ideology of national belonging. The latter, however, inherently contradicts the supposed universalism of legal citizenship. The long-term effects of Namibian veteran politics remain to be seen. On the one hand, the aim to reconcile and build a nation, evident in some of the decisions and statements associated with reintegration as well as in Namibian political discourse more generally, is countered by the persistence of pre-independence political logics and divisions, and a concentration of power according to liberationist fault lines. It is not surprising that a militant version of nationalism seems appealing to certain political elites in their bid to justify the current regime and entrench their own positions in it. On the other hand, in the long run the politics of ex-combatants and veterans may also offer a template for more broad-based demands that question entrenched patterns of economic and political privilege, and provoke responses that may lead towards more inclusive citizenship and more broadly legitimate authority. Tässä väitöskirjassa on tutkittu entisiä taistelijoita ja sotaveteraaneja koskevaa politiikkaa Namibiassa, eteläisessä Afrikassa. Entisten taistelijoiden reintegrointi eli sopeuttaminen yhteiskuntaan on nykyään oleellinen osa konfliktien jälkeisten yhteiskuntien jälleenrakennusohjelmia. Työssä ei kuitenkaan tarkastella namibialaista entisiä taistelijoita ja veteraaneja koskevaa politiikkaa ohjelmallisten onnistumisten tai epäonnistumisten näkökulmasta vaan osana laajempia valtionmuodostukseen ja kansalaisuuteen vaikuttavia poliittisia kehityskulkuja. Namibialainen veteraanipolitiikka näyttäytyy monimuotoisena ja pitkäaikaisena neuvotteluna toisaalta entisten taistelijoiden ja veteraanien ja toisaalta hallinnon ja valtapuolueen edustajien välillä, jossa yhteiskuntarauhaa ja poliittisen vallan oikeutusta on ostettu veteraanien tunnustamisella ja heille tarjotuilla eduilla. Työ perustuu yhteensä yhdeksän kuukauden kenttätyöhön Namibiassa vuosina 2002, 2003 ja 2009. Sen pääasiallisina lähteinä on käytetty etnografisia havaintoja, elämäntarinahaastatteluita, teemahaastatteluita, virallisia dokumentteja ja namibialaista mediaa. Työssä päädytään siihen, että entisiä taistelijoita koskeva yhteiskuntapolitiikka Namibiassa ei edusta neutraalia hallinnointia ja rauhanrakennusta, vaan juontuu maan lähihistoriasta kumpuavasta poissulkevasta kansallisuusaatteen tulkinnasta ja vapautusliikkeestä valtapuolueeksi muuntuneen Swapon ja sen maanpaossa eläneiden jäsenten välisestä pitkäaikaisesta erityissuhteesta. Tämä suhde ja Swapon veteraanien asema sankareina puolueen vaalimassa kansallisen vapautuksen tarinassa on yhä uudelleen suonut tälle veteraaniryhmälle mahdollisuuden vaatia tunnustusta, työtä, rahakorvauksia ja muita etuja. Koska Namibian valtion ja talouden suhteellinen vahvuus on tarjonnut maan hallinnolle vapauden suunnitella ja toteuttaa entisiä taistelijoita ja veteraaneja koskevaa politiikkaa verrattain itsenäisesti ja ilman mittavaa ulkopuolista puuttumista, pystyttiin Namibiassa poikkeamaan entisten taistelijoiden sopeuttamisen kansainvälisestä valtavirrasta tarjoamalla heille julkisen sektorin työpaikkoja. Laajamittainen työllistäminen ei kuitenkaan johtanut veteraanien vaatimusten loppumiseen vaan siirsi niiden painopisteen työstä rahakorvauksiin. Namibialaisen veteraanipolitiikan kotoperäisyys on tehnyt mahdolliseksi myös sen valikoivan toteuttamisen; Swapon veteraaneista on vähitellen tullut vakiintunut, merkittävä intressiryhmä kun puolestaan heidän sodanaikaiset vihollisensa eli Etelä-Afrikan miehityshallinnon riveissä taistelleet namibialaiset ovat jääneet enimmäkseen syrjään. Yllämainituilla namibialaisen veteraanipolitiikan toteutustavoilla on merkittäviä seurauksia. Ensinnäkin, Namibian itsenäistyminen pitkän väkivaltaisen konfliktin jälkeen ja siihen liittynyt poliittisen vallan vaihtuminen teki turvallisuudesta ja järjestyksestä keskeisiä kysymyksiä. Kohdistamalla veteraanipolitiikkansa ensisijaisesti omiin maanpaossa eläneisiin jäseniinsä ja työllistämällä heidät julkiselle sektorille, suureksi osaksi poliisiin ja asevoimiin, Swapon hallinto on sitouttanut heitä itseensä. Työllistäminen on myös kanavoinut heidän kykyään järjestäytyneen väkivallan käyttöön sellaisin tavoin, jotka ovat palvelleet valtion ja valtapuolueen vallan vakiinnuttamista alueilla, joilla se on aikaisemmin ollut heikko. Yksi olennainen syy sille, miksi Swapon veteraanit ovat toistuvasti saaneet vaatimuksensa hyväksytyiksi onkin ollut se, että heidän intressinsä ovat usein langenneet yksiin nykyisen poliittisen eliitin intressien kanssa. Toiseksi, namibialaisen veteraanipolitiikan taipumus nostaa osallisuus vapaustaistelun historiaan poliittisen yhteisön täyden tai etuoikeutetun jäsenyyden ehdoksi ja siihen liittyvä veteraaniuden vähittäinen laajeneminen koskemaan yhä useampia ryhmiä tarjoaa mielenkiintoisen vertailukohdan kansalaisuutta koskeviin kamppailuihin muualla Afrikassa. Näiden kamppailujen ilmiasu perustuu usein kielellisiin, uskonnollisiin tai etnisiin erotteluihin tai paikalliseen alkuperään. Niissä saatetaan omaksua sellaisia erityisiä identiteettejä, jotka vastustavat jotain olemassa olevaa kansakunnan mallia, mutta ne saattavat myös pyrkiä määrittelemään kansallisuuden ja kansalaisuuden kriteerit uudelleen. Namibialainen veteraanipolitiikka puolestaan ilmentää tilannetta, jossa ajatuksella yhtenäisestä kansakunnasta on edelleen huomattava poliittinen merkitys, mutta se kansallisen vapautuksen kertomus, jolla tuo kansakunta on historiallisesti kuviteltu tarjoaa tietyille ryhmille toisia paremmat mahdollisuudet käytännössä sitoutua ja kuulua siihen. Toisin sanoen tämä namibialainen tapaus ei edusta yleisen ja yhtäläisen kansalaisuuden rapautumista yhä ahtaammin määriteltyjen erityisten ryhmäidentiteettien kilpakentäksi vaan pikemminkin tilannetta, jossa voimakas kansakuntaan kuulumisen kriteeristö määrittää periaatteessa tasavertaisen, perustuslakiin kirjatun namibialaisuuden käytännön sisältöä ja toteutumista. Namibialaisen veteraanipolitiikan pitkän ajan seuraukset jäävät nähtäviksi. Toisaalta sota-ajalta periytyvät poliittiset ajattelutavat ja ryhmäjaot sekä vallan kasautuminen niiden mukaan rajoittavat mahdollisuuksia rakentaa kansallista sovintoa ja yhtenäistä kansakuntaa. Toisaalta veteraanien painostuspolitiikan onnistuminen saattaa tarjota esikuvan muiden ryhmien vastaaville vaatimuksille ja nykyisten taloudellisten ja poliittisten etuoikeuksien kyseenalaistamiselle, mikä puolestaan voi johtaa esimerkiksi yhteiskuntapoliittisten mekanismien laajempaan kattavuuteen ja siten sellaiseen poliittiseen valtaan, jolla on nykyistä laajempi oikeutus."</text>
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                <text>Public Health, Science and the Economy : The onto-politics of traditional medicine in Namibia</text>
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                <text>PhD Dissertation - "This is an ethnographic and discourse analytical study into the onto-politics of traditional medicine in Namibia. The discourses and practices that shape, make and imagine traditional medicine at the international, national and individual level are examined. Traditional medicine in this study is not something that can be discovered, institutionalised, controlled and improved to be part of the modern Namibian state. Instead, traditional medicine is created through the multiple ways, in which Namibians and others already engage, to define what it is and what role it can officially play. It is not a system that consists of traditional healers, their practices and the natural resources they utilise, but it entails practices and discourses of the state, researchers, aid and non-governmental organisations, the private sector and the Namibian society at large. Traditional medicine is a product of international, national, local and individual utterances and practices, and it feeds into the imaginary space of a developed and modern Namibia. Methodologically, this thesis departs from conventional research into traditional medicine in Africa, which primarily focuses on in-depth studies of individual healers practices. These are framed either as cultural-specific therapeutic methods, as individual herbal medical exercises based on plants containing active compounds for potential new drugs, or as occult practices within the realm of witchcraft. This study deflects from the conceptualisation of traditional medicine as a traditional healing practice that is local or individual, and distinctly African. Instead, it seeks to ontologically re-define and re-politicise traditional medicine and to bring it into the wider global formations of subjects and objects in the field of health, sciences, and politics. This is achieved by decentring and deconstructing traditional medicine as a folk category that receives meaning either as a national cultural heritage, an alternative medical system, as a traditional knowledge system, or as an anti-witchcraft practice. The respective discourses and practices on international, national and individual level are analysed through applying the Logics and Critical Explanation (LCE) approach by Jason Glynos and David Howarth, which draws from Foucauldian genealogy, Derridan deconstruction and Lacanian psychoanalysis. To this was added the insights by Lene Hansen s discourse analysis, Homi Bhabha s concept of mimicry, and Gayatri Spivak s subaltern. The data of this study is based on five months of ethnographic fieldwork in Namibia, mostly Windhoek, and poststructural discourse analyses of policy documents. The study s results indicate that traditional medicine in Namibia is discursively split between culture and knowledge. What is envisioned, negotiated and created is a traditional medicine that is, on the one hand, a cultural artefact, a traditional heritage that is part of a national and African identity. It is something that can be staged, exhibited and celebrated. On the other hand, it is a knowledge resource that, once appropriated and tested, is subsumed under biomedical knowledge and practice or under the economic system with the aim to improve and develop Namibia. Traditional medicinal knowledge, therefore, transforms into scientific knowledge or a potential commodity governed by the state. Knowledge that is considered profitable and true is transferred to other systems of knowledge and practices, relinquishing traditional medicine to performances of culture and traditions with traditional healers as main actors. At the national and international level, traditional healers are spoken for and about. They remain in a subaltern position in Namibia. Despite using subjectivities and objectivities created by these discourses and practices for their own advantages, traditional healers do not have the power to change and forge traditional medicine in Namibia according to their imaginations and preferences. Instead, they inhabit and claim for themselves the discursive field that is outside of official and state discourse and practices: witchcraft. On the basis of its ethnographic material this study proposes to read witchcraft discourse as a re-/deflection of the fantasies of development that is, of a healthy Namibian population, economic development and independence, and the development of a modern democratic nation state. Traditional medicine articulated as an anti-witchcraft practice, therefore, addresses the negative side-effects and by-products of social and economic development and its failures. By decentring and deconstructing traditional medicine at international and national level, this study reveals the phantasmagorical and arbitrary character of the various constructions. The occult aspects, which are generally considered beyond reason and an uneasy fit, become just one of the imaginative and performative aspects of traditional medicine . Traditional medicine and its occult aspects, therefore, are not relics from the past. On the contrary, traditional medicine as a folk category is already an integral aspect of contemporary international and national imaginations in the context of health and development."</text>
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                <text>The Tourism-Development Nexus in Namibia : A Study on National Tourism Policy and Local Tourism Enterprises' Policy Knowledge</text>
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                <text>PhD Dissertation - "The tourism development nexus in southern Africa involves highly topical issues related to tourism planning, power relations, community participation, and natural resources. Namibia offers a particularly interesting context for the study of these issues due to its colonial legacy, vast tourism potential, recently adopted tourism policy and community-based approaches to tourism and natural resource management. This study is an interdisciplinary endeavour to analyse the role of tourism in Namibia s post-apartheid transformation process by focusing on Namibian tourism policy and local tourism enterprises' policy knowledge. Major attention is paid to how the tourism policy's national development objectives are understood and conceptualised by the representatives of different tourism enterprises and the ways in which they relate to the practical needs of the enterprises. Through such local policy knowledge the study explores various opportunities, challenges and constraints related to the promotion of tourism as a development strategy. The study utilises a political economy approach to tourism and development through three current and interrelated discourses which are relevant in the Namibian context. These are tourism, power and inequality, tourism and sustainable development, and tourism and poverty reduction. The qualitative research material was gathered in Namibia in 2006-2007 and 2008. This material consists of 34 semi-structured interviews in 16 tourism enterprises, including private trophy hunting farms and private lodges, small tour operators and community-based tourism enterprises. In addition, the research material consists of observations in the enterprises, and 37 informal and 23 expert interviews. The findings indicate that in the light of local tourism enterprises the tourism policy objectives appear more complex and ambiguous. Furthermore, they involve multiple meanings and interpretations which reflect the socio-economic stratification of the informants and Namibian society, together with the professional stratification of the tourism enterprises and restrictions on the capacity of tourism to address the development objectives. In the light of such findings it is obvious that aspects of power and inequality affect the tourism development nexus in Namibia. The study concludes that, as in the case of other southern African countries, in order to promote sustainable development and reduce poverty, Namibia should not only target tourism growth but pay attention to who benefits from that growth and how. From a political economy point of view, it is important that prevailing structural challenges are addressed equally in the planning of tourism, development and natural resource management. Such approach would help the Namibian majority to enjoy the benefits of increasing tourism in the country. Matkailun ja kehityksen välinen suhde eteläisessä Afrikassa heijastaa ajankohtaisia kysymyksiä matkailun suunnittelusta, valtasuhteista, paikallisten yhteisöjen osallistumisesta ja luonnonvaroista. Namibia sopii oivallisesti näiden kysymysten tarkasteluun maan poliittisen historian, matkailupotentiaalin, tuoreen matkailupolitiikan ja yhteisöpohjaisten lähestymistapojensa johdosta. Tämä tutkimus tarkastelee matkailun roolia Namibian itsenäisyyden jälkeisessä kehityksessä kansallisen matkailupolitiikan ja paikallisten matkailutoimijoiden politiikkatietämyksen valossa. Tutkimus selvittää miten eri matkailuyritysten edustajat ymmärtävät ja käsitteellistävät matkailupolitiikan sisältämiä kansallisia kehitystavoitteita. Paikallisen politiikkatietämyksen kautta tutkimus tarkastelee matkailuun kehitysstrategiana liittyviä mahdollisuuksia, haasteita ja rajoituksia. Tutkimus lähestyy matkailun ja kehityksen välistä suhdetta poliittisen taloustieteen näkökulmasta kolmen ajankohtaisen ja toisiinsa kytkeytyvän diskurssin kautta, jotka soveltuvat erityisesti Namibian kontekstiin. Ne ovat matkailu, valta ja eriarvoisuus, matkailu ja kestävä kehitys sekä matkailu ja köyhyyden vähentäminen. Laadullinen tutkimusaineisto on kerätty Namibiassa 2006-2007 ja 2008. Se koostuu 34 teemahaastattelusta 16 matkailuyrityksessä, joihin lukeutuvat yksityiset metsästystilat ja majatalot, pienyrittäjä-matkanjärjestäjät sekä yhteisöpohjaiset matkailuyritykset. Lisäksi aineisto koostuu matkailuyritysten havainnoinnista ja 37 epävirallisesta sekä 23 asiantuntijahaastattelusta. Tutkimus osoittaa, että paikallisten matkailuyritysten valossa matkailupolitiikan kehitystavoitteet ovat monimutkaisempia ja tulkinnanvaraisempia. Niihin liittyy erilaisia merkityksiä ja tulkintoja, jotka heijastavat haastateltujen matkailuyrittäjien ja Namibian yhteiskunnan sosio-taloudellista kerrostuneisuutta sekä haastateltavien ammatillista kerrostuneisuutta ja matkailun rajoittuneisuutta kansallisten kehitystavoitteiden edistämisessä. Näiden tulosten valossa valtaan ja eriarvoisuuteen liittyvät kysymykset vaikuttavat keskeisesti matkailun ja kehityksen väliseen suhteeseen Namibiassa. Tutkimuksen johtopäätöksenä on, että kestävän kehityksen ja köyhyyden vähentämisen edistämiseksi Namibian ei tulisi ainoastaan keskittyä kasvattamaan matkailua ja sen talousvaikutuksia, vaan huomiota tulisi kiinnittää yhtälailla siihen, ketkä hyötyvät matkailun kasvusta ja millä tavoin. Poliittisen taloustieteen näkökulmasta on tärkeää, että vallitseviin rakenteellisiin ongelmiin puututaan sekä matkailun ja kehityksen suunnittelussa että luonnonvarojen hallinnoinnissa. Tällainen lähetysmistapa edesauttaisi Namibian enemmistön hyötymistä lisääntyvästä matkailusta."</text>
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                <text>Julia Jänis</text>
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                <text>https://helda.helsinki.fi/handle/10138/27778</text>
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                <text>Recordkeeping and Missing “Native Estate” Records in Namibia: An Investigation of Colonial Gaps in a Post-colonial National Archive</text>
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                <text>PhD Dissertation - "This dissertation explores the historical origin of practical challenges experienced in user services of the post-colonial National Archives of Namibia (NAN). It was motivated by the observation that many requests by Black Namibians for civic records such as divorce orders, adoption records, and estate records from the period of colonial and apartheid rule in Namibia cannot be served by the NAN despite intensive time-consuming searches, while similar requests by White Namibians can be served without problems within minutes. While it could be assumed that this disparity originates from the racial discrimination under colonial apartheid rule, a literature study revealed that the issue why and how the colonial situation affected the content and accessibility of the archives has not been systematically researched. This research gap inspired an in-depth exploration of the colonial records at the National Archives of the decolonized Namibia, using deceased estate records of Black Namibians (or “Native estates” as they had been called) as a case study. The study investigates the colonial legal framework for the creation and management of the estate records, the actual Native estate files in custody of the NAN, as well as the finding aids, archives databases and the own administrative files of the NAN. It explores the relationship between the historical legal environment, the creation, management, disposal, listing, appraisal, destruction, archiving, indexing and metadata enhancement of the Native estates records over the colonial period, between 1884 to 1990, and their alleged absence from the NAN. The author discovered a large but not systematic corpus of over 11,000 “Native estate” case files which had been assumed destroyed or lost, but also established substantial gaps in the holdings of such records. Only a few of those gaps could be explained by documented destructions, but the study traces the causes for the loss and inaccessibility of substantial records to the combined effect of racially discriminatory legislation, a confusing and haphazard legislative and regulatory framework for Native estates, and an all-pervasive apartheid ideology that also affected the appraisal and the creation of discovery tools at the Archives. The dissertation concludes with a programme to “decolonize the archives”, recommending to unlock the full potential of the previously hidden “Native” records, not only by recording and indexing them in discovery tools but also by enhancing search options to alleviate the search problems caused by unstandardized name spellings and non-Western naming and kinship systems. It is anticipated that this study will raise awareness about similar gaps, stir debate and lead to further research about archival deficiencies with other types of person-related records, in Namibia as well as in other decolonised nations, in order to establish how far their national archival records are responsive to the needs of all citizens." 978-951-44-9883-1</text>
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                <text>Ellen Ndeshi Namhila</text>
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                <text>http://tampub.uta.fi/handle/10024/97932</text>
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                <text>The need and use of community library services in Namibia</text>
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                <text>M.A. Thesis - "The overall aim of this study is to investigate the use of community libraries in Namibia. The study aims at finding solid data on the actual use of community libraries, who needs them and what do they need them for. Main questions addressed in the study are as follows: (i) Who are the users of Namibian community libraries? (ii) For which purposes do people use the services provided by community libraries? (iii) In which ways do the users´ demographic characteristics relate to the purposes of use? (iv) Which are the main usage patterns of the community libraries? (v) What are the needs for the development of the services of community libraries based on the suggestions and problems experienced by library users? The study was carried out as a survey in three community libraries in North-Central Namibia. The libraries were chosen to represent community libraries in the previously disadvantages regions to represent the majority of Namibian population and provide information on emerging user needs and usage patterns. The empirical data on demographic characteristics of all users and services used in those libraries was gathered during six days in October-November 2003. The data was analysed using frequencies of variables and a their cross tabulation. The working hypothesis of the study was that Namibian community libraries have changed from the pre-independence Anglo-American model of recreational and cultural institution and lending library mainly used for leisure reading and borrowing out fiction and hobby type of books, to a primarily educational institution. The hypothesis was clearly supported by the data on the users and usage patterns from the case libraries. Almost 70% of the users in the three case libraries were learners and students. Community library was mainly used as a learning place, to study and do school work in the library. The other main functions used by varied groups of the community were photocopy service and public ICT access. Although lending continued to be a way of using the library it was not the major usage pattern. 64% of users did not borrow books and only 1.5% of clients used the library only for borrowing. The main usage pattern of the community library as a study place and the most popular resources: textbooks, photocopy service and public ICT access, were interpreted to respond to important educational and socio-economic needs of Namibian communities. "</text>
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                <text>Ritva Niskala</text>
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                <text>University of Tampere</text>
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                <text>http://tampub.uta.fi/handle/10024/79357</text>
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        <name>Finland</name>
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        <name>Information Science</name>
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        <name>Libraries</name>
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        <name>Ritva Niskala</name>
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                  <text>This collection holds full length dissertations written on and/or from Namibia. Unless the dissertations are particularly dated, or the author has passed, I have obtained permission before uploading the files. There are both M.A. and PhD Dissertations uploaded.</text>
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                <text>On the Way to Whiteness: Christianization, Conflict and Change in Colonial Ovamboland, 1910-1965</text>
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                <text>Published Dissertation - "The spread of the Christian faith is often said to have marked the greatest change in 20th century Africa. This dissertation analyzes the processes of this change in Ovamboland of northern Namibia, where it was initiated and guided by Finnish missionaries. By using a socio-historical approach, this research presents an interesting analysis which suggests that conversion to Christianity was often a multi-casual chain of events where the primary motives of the converts were often quite practical. The study presents new information concerning the relationship between the Ovambo and the Finnish missionaries, and by so doing also particularizes or corrects some of the earlier views on the social and cultural effects of Ovambo christianization."</text>
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                <text>Kari Miettinen</text>
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                <text>Soumalaisen Kirjallisuuden Seura</text>
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                <text>2005</text>
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        <name>Christianity</name>
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        <name>Evangelical Lutheran Church</name>
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        <name>Finland</name>
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        <name>Finnish Missionary Society</name>
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        <name>Kari Miettinen</name>
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                <text>The Ovambogefahr: The Ovamboland Reservation in the Making - Political Responses of the Kingdom of Ondonga to the German Colonial Power, 1884-1910</text>
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                <text>Martti Eirola</text>
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                <text>Pohjois-Suomen Historiallinen Yhdistys</text>
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                <text>1992</text>
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        <name>Finland</name>
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        <name>Finnish Missionary Society</name>
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        <name>German Colonialism</name>
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        <name>Martti Eirola</name>
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        <name>Oulu</name>
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        <name>Ovamboland</name>
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                  <text>This collection holds full length dissertations written on and/or from Namibia. Unless the dissertations are particularly dated, or the author has passed, I have obtained permission before uploading the files. There are both M.A. and PhD Dissertations uploaded.</text>
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                <text>Oudosta Kulkijasta Ihmiseksi: Suomalainen bushmannilähetystyö ja sen välittämä kuva bushmanneista vuosina 1950–1985</text>
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                <text>Translation: From a Strange Wanderer to a Human Being: Finnish Missionary Work among Bushmen and the Image of Bushmen 1950-1985 - PhD Dissertation - "My study is focused on the Finnish missionary work among Bushmen in eastern Ovambo and Kavango in Namibia and on the image of Bushmen conveyed by it. The encounter of the cultures gave rise to new elements of the Bushman way of life that are partly based on the tradition of the encounter of cultures in the area and on the requirements of the local natural conditions. This helped to give the Bushmen the strength to resist acculturation, and the meeting of cultures brought regular elements, which I have called the borderline culture, to the outskirts of the missionary stations. Increased information reduces uncertainty. This fact began to come to surface in the 1950s in the descriptions of Bushmen by Finnish nurses in Kavango in which the emotions of fear, sympathy and care were present. The pressures for missionary work among the Bushmen towards the end of the 1950s broke the old image of Bushmen. In eastern Ovambo and Kavango, the missionary work among Bushmen which was expanding in the 1960s made the image of Bushmen a more everyday matter in the emerging borderline culture, in which it was typical to associate the image of the Bushman to work and success at work. The missionaries did not yet quite understand the life of the Bushmen, although they were clearly interested in it. They tried to dictate the conditions for the encounter in the 1960s in accordance with the old ideology of missionary work. Thus the 1960s was the era of a Bushman image that was controlled by the preachers who tried to defend the justification and methods of missionary work. The breaking of the language barrier was an important factor on the way to the next change in the image of Bushmen which was seen clearly in the borderline culture which was established in the 1970s. Language meant improved and more profound information and therefore confidential relationships between the missionaries and the Bushmen. The understanding of ethnic cultures improved in general. The new ideals were partly due to the strivings for independence in the area and to more general international pressures in which mission and colonialism were subjected to criticism. The borderline culture had been established, and the life of Bushmen was felt to be part of everyday life. The interest of the missionaries in the Bushmen’s way of life was increased. In the early 80s, the image of the Bushman had become much more diversified and uniform. The Bushman way of life was known quite well, although based on the description of a few missionaries only. As a consequence of the Namibian Civil War, the work of the Finnish missionaries ended in the stations in Ovambo, but the work continued in the form of developmental aid in Kavango. The last image of the Bushmen there was given by the quiet missionaries, the nurses, just like in the early stages in the early 1950s. The concerns over care and everyday nursing were common in their descriptions, but the Bushmen were not any longer strange wanderers in the forest but familiar people in a borderline culture."</text>
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                <text>Teuvo Raiskio</text>
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                <text>Acta Universitatis Ouluensis (Oulu University)</text>
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                <text>1997</text>
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            <name>Language</name>
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                <text>Finnish</text>
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              <elementText elementTextId="2233">
                <text>http://jultika.oulu.fi/files/isbn9514246918.pdf</text>
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        <name>Bushman</name>
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        <name>Harri Siiskonen</name>
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        <name>Kavango</name>
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        <name>liberation struggle</name>
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        <name>Missionary</name>
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        <name>nurses</name>
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                  <text>This collection holds full length dissertations written on and/or from Namibia. Unless the dissertations are particularly dated, or the author has passed, I have obtained permission before uploading the files. There are both M.A. and PhD Dissertations uploaded.</text>
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                <text>Children Tell about Skin Colour – Small Stories from Namibia and Finland</text>
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                <text>M.A. Thesis (Education) - "The aim of this research is to find out what kind of perceptions Namibian and Finnish children have on skin color. Previous research indicates that children actively use skin color –related vocabulary and are able to see differences amongst themselves. They are also aware of the power and meanings attached to different skin colors. I hope this research can offer early childhood educators and other people working with children new ideas and practical examples on how to discuss the topic with children. The research question is: what do Namibian and Finnish children tell about skin color? The foundation of the research lays on an interdisciplinary approach, which combines elements from cross-cultural and narrative research as well as childhood research. Two theoretical approaches, post-colonial theory and Critical Race Theory (CRT), form the theoretical framework for this research. The research data consists of 59 short, semistructured interviews of 5-6-year old children from Namibia and Finland. The interviews were partly based on pictures and storytelling. The data was analyzed inductively but theory-guided using modified content analysis. Part of the data was examined closer with a narrative approach to produce re-told small stories which were then examined together with the whole data by the means of dialogical re-telling. The results indicate that children talk about skin color if they are given the opportunity to do it. Finnish children in this research used more color-related vocabulary than Namibian children. Finnish children also linked together skin color, language and nationality, especially Finnishness with whiteness and nonwhiteness with foreign language. Children from both countries expressed colorblind views in their answers. They also talked about skin color -related beauty conceptions. Stories about skin color -based discrimination were told by both Namibians and Finns, but Namibian children were more open than the Finnish children to the possibility to be friends with a child whose skin color was different from their own. Practical conclusions of the research emphasize the educators’ ability to recognize the possible unequal stuctures and discriminating practices of the daycare environment and the courage to talk about skin color -related issues with children. Read-aloud situations, Storycrafting and picture-based conversations would be good starting points for the discussions with the children"</text>
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                <text>Laura Ketonen</text>
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                <text>University of Oulu</text>
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                <text>2015</text>
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                <text>English</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>http://jultika.oulu.fi/files/nbnfioulu-201512082276.pdf</text>
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