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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Finding Aids</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>This Collection holds digitized finding aids from various archives around the world with holdings pertaining to Namibian studies. I am in favor of digitizing finding aids, as opposed to archival materials, because it can help the researcher decide if he/she wishes to visit the archives. Digitizing archival materials for the web is a very different story because it tends to lead to researchers avoiding archives entirely if digital sources are possible.&#13;
&#13;
Note: Finding Aids from the Basler Afrika Bibliographien are NOT in this collection, you can find them archived in the B.A.B. collection</text>
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      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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            <description>A name given to the resource</description>
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                <text>Namibiana in Finland: Guide to the Finnish Archival Sources Concerning Namibia before 1938</text>
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            <description>An account of the resource</description>
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                <text>"The project, 'Namibiana in Finland' was divided into two branches. The first of these, being the proper documentation part of the project, consists of the inventory and cataloging of the Finnish archival records and literature on Namibia. The other branch includes the transfer of the information concerning Namibia from Finland to the UNIN in Lusaka, Zambia. This is possible through microfilming the material for the Institute, fro both that part of the archival material as well as the older literature." "This guide is aimed at being a practical tool for researchers when using Finnish sources on Namibia. This favours both Finnish and foreign users since the work has been compiled bilingually, in Finnish and English."</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Martti Eirola</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>University of Joensuu</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1985</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English and Finnish</text>
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        <name>Archives</name>
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        <name>Emil Liljeblad</name>
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        <name>Evangelical Lutheran Church</name>
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        <name>Finland</name>
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        <name>Finnish Missionary Society</name>
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        <name>Joensuu</name>
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        <name>Martti Eirola</name>
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      <tag tagId="537">
        <name>Martti Rautanen</name>
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        <name>Missionary</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Missionary and Travelers' Diaries/Memoirs</text>
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              <description>An account of the resource</description>
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                  <text>This collection holds various published and unpublished missionary and travelers' accounts of pre-colonial, colonial, and apartheid Namibia.</text>
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      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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            <description>A name given to the resource</description>
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                <text>Kernel [Pähkinänsydän]</text>
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                <text>"Kernel tells about the San (Bushmen) of the western Okavango region of Namibia in the late 1950s and early 1960s - a period when the education system was being extended to include these earliest indigenous inhabitants of southern Africa. As a young teacher in 1949, the author, Tuulikki Jantunen, had moved to Namibia (then known as South West Africa) from her home country, Finland, to teach in the Okavango mission fields - a stint of work which continued for over thirty years. In Kernel we are introduced to a small San community living according to its own rules of behaviour in the settlement of Mpungu in the Okavango region. These people, formerly hunter-gatherers, now face a new cultural phase. Following the example of their neighbours, they have become sedentary farmers and have sown their first seeds. However, they do not want to abandon their nomadic way of life entirely and cannot bear to remain in their fields for long. They have to get back to the forest now and then. Some also want to go to school and the mission station offers them the opportunity to do so. It is this stage in the history of the San community that the author describes. There is no other written information about the San at the applicable time and place, thus Kernel is a new and valuable source for research into the cultures of Namibia. The book is also a fine read. It provides a personal and expressive description of the life of the community and conveys a humane close-up picture of San culture. Through it also the San will lie able to obtain new knowledge about their own background and cultural heritage. The publication of the book in English by the Namibia Scientific Society is a commendable cultural deed."</text>
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                <text>Tuulikki Jantunen</text>
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            <name>Publisher</name>
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                <text>Namibia Scientific Society</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2004</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English (translated from Finnish)</text>
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        <name>Church</name>
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        <name>Evangelical Lutheran Church</name>
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        <name>Finland</name>
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        <name>Finnish Missionary Society</name>
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        <name>Kavango</name>
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        <name>Kernel</name>
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        <name>Missionary</name>
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        <name>Pähkinänsydän</name>
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        <name>San</name>
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        <name>Tuulikki Jantunen</name>
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              <description>A name given to the resource</description>
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                  <text>Dissertations on Namibia</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>This collection holds full length dissertations written on and/or from Namibia. Unless the dissertations are particularly dated, or the author has passed, I have obtained permission before uploading the files. There are both M.A. and PhD Dissertations uploaded.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>How Kings are Made, How Kingship Changes: A Study of Ritual and Ritual Change in Pre-Colonial Owamboland, Namibia</text>
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            <name>Description</name>
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                <text>Published PhD Dissertation - This study discusses the legitimacy basis of political power and its changes in historical African societies. It starts from Luc de Heusch's tenet that political power required a legitimacy basis of a spiritual kind, often formulated as sacred kingship. In ancient and pre-literate societies such kings were held to be responsible for the fertility of man, land and cattle. The king was a paradoxical figure, symbolising society, but standing above it, while simultaneously being its victim by being ritually killed at old age. This was also how Owambo sacred kings were conceived. De Heusch suggested that African kings derived their power over fertility from having been made 'sacred monsters' in the rituals of installation. With the example of Owambo kingship, this study argues that the transgressive and monstrous aspect is only one of several dimension of a king's sacredness and brings out the nurturing and symbolically female aspect, identified but not analysed further by de Heusch. In the Owambo kingly installation a king-elect was made sacred, and part of it was that a link was ritually created to the early owners of the land. Their consent made it possible for the king to promote fertility and to appropriate power emblems needed for ruling. In the kingdom of Ondonga the early owners of the land were the spirits of early Bushman inhabitants and those of an early kingly clan, both neglected in public memory. The sacred dimension of kingship was further augmented when kings manipulated and appropriated rain rituals and initiation rituals, both of which were related to fertility. The study argues that even though there were aspects of the 'sacred monster' in Owambo kingship, its manifestation was, in part, a distortion of the reciprocal aspect of kingship that was expressed in the homage paid to various ancestor spirits. A change in succession practices from ritual regicide to political assassination took place concomitant with the introduction of firearms, and this broke the sacrificial aspect of sacred kingship paving the way for a more predatory form of kingship while the sacred status of the king was retained.</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="2398">
                <text>Märta Salokoski</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>University of Helsinki</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>PDF</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2006</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>http://ethesis.helsinki.fi/julkaisut/val/sosio/vk/salokoski/abstract.html</text>
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        <name>Evangelical Lutheran Church</name>
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      <tag tagId="252">
        <name>Finland</name>
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      <tag tagId="318">
        <name>Harri Siiskonen</name>
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      <tag tagId="253">
        <name>Helsinki</name>
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      <tag tagId="911">
        <name>Kings</name>
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      <tag tagId="870">
        <name>Kinship</name>
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      <tag tagId="380">
        <name>Märta Salokoski</name>
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      <tag tagId="825">
        <name>Ondonga</name>
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        <name>Ovamboland</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Dissertations on Namibia</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>This collection holds full length dissertations written on and/or from Namibia. Unless the dissertations are particularly dated, or the author has passed, I have obtained permission before uploading the files. There are both M.A. and PhD Dissertations uploaded.</text>
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      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>On the Way to Whiteness: Christianization, Conflict and Change in Colonial Ovamboland, 1910-1965</text>
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            <description>An account of the resource</description>
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                <text>Published Dissertation - "The spread of the Christian faith is often said to have marked the greatest change in 20th century Africa. This dissertation analyzes the processes of this change in Ovamboland of northern Namibia, where it was initiated and guided by Finnish missionaries. By using a socio-historical approach, this research presents an interesting analysis which suggests that conversion to Christianity was often a multi-casual chain of events where the primary motives of the converts were often quite practical. The study presents new information concerning the relationship between the Ovambo and the Finnish missionaries, and by so doing also particularizes or corrects some of the earlier views on the social and cultural effects of Ovambo christianization."</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="2288">
                <text>Kari Miettinen</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>Soumalaisen Kirjallisuuden Seura</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2005</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English</text>
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        <name>Christianity</name>
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        <name>Conversion</name>
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      <tag tagId="200">
        <name>Evangelical Lutheran Church</name>
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      <tag tagId="252">
        <name>Finland</name>
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      <tag tagId="472">
        <name>Finnish Missionary Society</name>
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      <tag tagId="869">
        <name>Kari Miettinen</name>
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      <tag tagId="870">
        <name>Kinship</name>
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      <tag tagId="150">
        <name>Missionaries</name>
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      <tag tagId="137">
        <name>Ovamboland</name>
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        <name>Traditional Authorities</name>
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                <text>Oudosta Kulkijasta Ihmiseksi: Suomalainen bushmannilähetystyö ja sen välittämä kuva bushmanneista vuosina 1950–1985</text>
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                <text>Translation: From a Strange Wanderer to a Human Being: Finnish Missionary Work among Bushmen and the Image of Bushmen 1950-1985 - PhD Dissertation - "My study is focused on the Finnish missionary work among Bushmen in eastern Ovambo and Kavango in Namibia and on the image of Bushmen conveyed by it. The encounter of the cultures gave rise to new elements of the Bushman way of life that are partly based on the tradition of the encounter of cultures in the area and on the requirements of the local natural conditions. This helped to give the Bushmen the strength to resist acculturation, and the meeting of cultures brought regular elements, which I have called the borderline culture, to the outskirts of the missionary stations. Increased information reduces uncertainty. This fact began to come to surface in the 1950s in the descriptions of Bushmen by Finnish nurses in Kavango in which the emotions of fear, sympathy and care were present. The pressures for missionary work among the Bushmen towards the end of the 1950s broke the old image of Bushmen. In eastern Ovambo and Kavango, the missionary work among Bushmen which was expanding in the 1960s made the image of Bushmen a more everyday matter in the emerging borderline culture, in which it was typical to associate the image of the Bushman to work and success at work. The missionaries did not yet quite understand the life of the Bushmen, although they were clearly interested in it. They tried to dictate the conditions for the encounter in the 1960s in accordance with the old ideology of missionary work. Thus the 1960s was the era of a Bushman image that was controlled by the preachers who tried to defend the justification and methods of missionary work. The breaking of the language barrier was an important factor on the way to the next change in the image of Bushmen which was seen clearly in the borderline culture which was established in the 1970s. Language meant improved and more profound information and therefore confidential relationships between the missionaries and the Bushmen. The understanding of ethnic cultures improved in general. The new ideals were partly due to the strivings for independence in the area and to more general international pressures in which mission and colonialism were subjected to criticism. The borderline culture had been established, and the life of Bushmen was felt to be part of everyday life. The interest of the missionaries in the Bushmen’s way of life was increased. In the early 80s, the image of the Bushman had become much more diversified and uniform. The Bushman way of life was known quite well, although based on the description of a few missionaries only. As a consequence of the Namibian Civil War, the work of the Finnish missionaries ended in the stations in Ovambo, but the work continued in the form of developmental aid in Kavango. The last image of the Bushmen there was given by the quiet missionaries, the nurses, just like in the early stages in the early 1950s. The concerns over care and everyday nursing were common in their descriptions, but the Bushmen were not any longer strange wanderers in the forest but familiar people in a borderline culture."</text>
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                <text>Teuvo Raiskio</text>
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                <text>Acta Universitatis Ouluensis (Oulu University)</text>
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                <text>Suomalaisten lähetystyöntekijöiden toiminta ja kokemukset nälänhädän aikana Ambomaalla vuosina 1928–33</text>
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                <text>Trans: "Finnish Missionaries' Activities and Experiences during the Famine in Ovamboland, 1928-33." - Master's Dissertation: University of Eastern Finland - Tutkimustiedote Joensuun yliopisto Yhteiskunta- ja aluetieteiden tiedekunta/Yleinen historia Lisa Nyholm Suomalaisten lähetystyöntekijöiden toiminta ja kokemukset nälänhädän aikana Ambomaalla vuosina 1928–33 Pro gradu –tutkielma, 83 sivua, sekä lähteet ja tutkimuskirjallisuus. Yhteensä 87 sivua. joulukuu 2008 Tutkielman kohteena ovat suomalaisten lähetystyöntekijöiden työn muutokset, sekä heidän kokemuksensa vuosien 1929-1930 nälänhädästä. Tutkielma käsittelee nälänhädän kontekstissa myös lähetystyöntekijöiden suhtautumista paikalliseen väestöön eli amboihin, sekä lähettien suhteita Lounais-Afrikan siirtomaahallintoon. Aikarajaus tutkielmalle on 1928- 1933, sillä tarkoituksena on nimenomaan pyrkiä vertailemaan muutosta ennen, sekä jälkeen koetun kriisin. Lähteinä on käytetty Suomen Lähetysseuran tallettamaa materiaalia. Pääosan lähteistä muodostaa lähettien kokousten pöytäkirjat, jotka sisältävät muun muassa lähettien vuosiraportteja kentältä. Lisäksi on käytetty lähettien henkilökohtaisia kokoelmia eli kirjeenvaihtoa ja omia muistiinpanoja. Suomen Lähetysseuran lähteiden lisäksi tutkielmassa on hyödynnetty Lounais-Afrikan Kansainliitolle toimittamia vuosiraportteja hallituksen toiminnasta mm. Ambomaalla. Nälänhätä mullisti lähetystyöntekijöiden työnkuvan. Perinteisten työmuotojen, kuten koulu-, sairaanhoito- ja saarnatyön, kärsiessä varojen puutteesta ja haastavista olosuhteista, nousi uusia tapoja viedä kristinuskoa eteenpäin. Esimerkiksi hätäaputyömaat toimivat keinona saada lisää kuulijakuntaa kristinuskolle. Kuivuus kiristi lähettien ja paikallisten välejä. Lisääntyneet kirkosta eroamiset ja suomalaisten silmissä ei-kristilliset tavat aiheuttivat katkeruutta ja syytöksiä. Hallituksen suunnalla nälänhätä toimi yhteistyön tiivistäjänä. Lounais-Afrikan hallitus oli aktiivisesti liennyttämässä kriisiä ja lähetit olivat keskeinen yhteistyökumppani kentällä. Avainsanat: Nälänhätä, Suomen Lähetysseura, lähetti, Ambomaa, ambo, hätäaputyö, LounaisAfrikka.</text>
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                <text>Lisa Nyholm</text>
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                <text>Joensuun yliopisto (University of Eastern Finland)</text>
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                <text>http://urn.fi/URN:NBN:fi:joy-20090006</text>
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                <text>Lähetyslääkäri Selma Rainio länsimaisen kulttuurin ja lääketieteen edustajana Ambomaalla vuosina 1908–1938</text>
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                <text>Trans: "Missionary Doctor Selma Rainio: Representative of Western Culture and Medicine in Ovamboland, 1908-1938" - Master's Thesis: University of Eastern Finland - Lähetyslääkäri Selma Rainio länsimaisen kulttuurin ja lääketieteen edustajana Ambomaalla vuosina 1908–1938 Tiedekunta/oppiaine: yhteiskunta- ja aluetieteiden tiedekunta, yleinen historia Sivumäärä: 79 Aika ja paikka: elokuu 2008, Joensuu Pro gradu -tutkielma tarkastelee Suomen Lähetysseuran lähetyslääkäri Selma Rainiota länsimaisen kulttuurin ja lääketieteen edustajana Ambomaan lähetyskentällä vuosina 1908–1938. Tarkoituksena on selvittää, miten kulttuurien kohtaaminen näkyi Rainion työssä. Tutkielma käsittelee Rainion suhdetta paikalliseen väestöön ja kulttuuriin, uskonnon ja sairaanhoidon suhdetta lähetyslääkinnässä sekä länsimaisen ja traditionaalisen sairaanhoidon suhdetta. Lähdeaineisto kattaa sekä painamattomia että painettuja lähteitä. Selma Rainion kokoelman kirjeet tarjoavat tietoa hänen työstään ja elämästään Ambomaalla. Lähettien kokousten pöytäkirjoista käyvät ilmi ajankohtaiset ja tärkeät asiat, joista lähetit kävivät keskustelua. Vuosikertomukset puolestaan antavat tietoa Rainion tekemästä sairaanhoitotyöstä. Näiden lisäksi lähteenä käytetään Suomen Lähetysseuran julkaisemaa teosta, jonka Rainio kirjoitti kahden sairaanhoitajan kanssa. Teos käsittelee lääkärilähetystä Ambomaalla. Selma Rainio asennoitui kaksijakoisesti ambokulttuuriin. Hän näki paikallisessa kulttuurissa paljon positiivisia piirteitä ja halusi säilyttää sen, mutta piti kuitenkin ambokulttuuria alempiarvoisena kuin länsimaista kulttuuria esimerkiksi uskomalla, että kehityksen ja opetuksen avulla amboista voi tulla samanarvoisia länsimaalaisten rinnalla. Samanlainen kaksijakoisuus ilmeni myös sairaanhoidon osalta: Rainio kunnioitti ambojen perinteistä parantamistapaa ja piti sitä taitavana, mutta katsoi heidän olevan tietämättömiä ja valistuksen tarpeessa. Uskonnollisuus ilmeni selvästi Rainion työssä, sillä hän piti ensisijaisena tehtävänään potilaiden käännyttämistä. Lähetyslääkinnän ja paikallisen parantamisen välillä esiintyi kilpailua, mikä ilmeni siten, että suuri osa lähetysaseman sairaalan potilaista oli kristittyjä, vaikka enemmistö Ambomaan väestöstä oli ei-kristittyjä.</text>
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                <text>Henrikka Halmetoja</text>
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                <text>© 1986 World Council of Churches</text>
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                <text>&lt;ul class="defaultUL"&gt;&lt;li&gt;Introduction /​ Roger Kahle&lt;/li&gt;
&lt;li&gt;Why, O why, Lord&lt;/li&gt;
&lt;li&gt;Mission theology and mission strategy in Africa&lt;/li&gt;
&lt;li&gt;A black theology of liberation&lt;/li&gt;
&lt;li&gt;Mary's song of praise : Luke 1:46-55&lt;/li&gt;
&lt;li&gt;A Christmas meditation : Isaiah 9:2-6&lt;/li&gt;
&lt;li&gt;Zachariah's prophecy : Luke 1:68-79&lt;/li&gt;
&lt;li&gt;An Easter sermon&lt;/li&gt;
&lt;li&gt;Psalm 1&lt;/li&gt;
&lt;li&gt;Psalm 4&lt;/li&gt;
&lt;li&gt;Psalm 5&lt;/li&gt;
&lt;li&gt;Psalm 6&lt;/li&gt;
&lt;li&gt;Psalm 7&lt;/li&gt;
&lt;li&gt;Psalm 23&lt;/li&gt;
&lt;li&gt;Psalm 27&lt;/li&gt;
&lt;li&gt;Psalm 33&lt;/li&gt;
&lt;li&gt;Psalm 54&lt;/li&gt;
&lt;li&gt;Psalm 62&lt;/li&gt;
&lt;li&gt;Psalm 68&lt;/li&gt;
&lt;li&gt;Psalm 69&lt;/li&gt;
&lt;li&gt;Psalm 114&lt;/li&gt;
&lt;li&gt;Psalm 115&lt;/li&gt;
&lt;li&gt;Psalm 121&lt;/li&gt;
&lt;li&gt;Psalm 126&lt;/li&gt;
&lt;li&gt;Psalm 127&lt;/li&gt;
&lt;li&gt;Psalm 133&lt;/li&gt;
&lt;li&gt;Psalm 137&lt;/li&gt;
&lt;li&gt;Psalm 139&lt;/li&gt;
&lt;li&gt;Towards a confessing church in Southern Africa&lt;/li&gt;
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                <text>"Ovamboland, located in northern Namibia, was the most important battlefield in the Namibians, long struggle for independence. Althought nearly half of the country\'s population lives in Ovamboland, the history of the Ovambo communities has been a neglected area in research on Namibian history. Research has been hindered particularly by the scarcity and dispersion of source materials. By emploing the hitherto unutilized sources of the Finnish Missionary Society Archive, Harri Siiskonen's dissertation opens up an entirely new perspective on the colorful history of Ovamboland."</text>
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&#13;
Some of the out of print books can be found in other collections in this repository (such as the Basler Afrika Bibliographien); this collection is merely for those without their own. Efforts were made to receive copyright permission before uploading. For any questions or concerns, contact the webmaster.</text>
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                <text>"The starting point of this study were the discussions among the Finnish research-workers interested in Africa. On the basis of the above description, they felt it necessary to start an interdisciplinary program into the former South West Africa. Preparations continued in March 1981, when the Scandinavian Institute of African Studies organized a Seminar in Espoo on the topic "Namibia and the Nordic Countries". The next step was taken in May 1982, when the Institute of Developing Studies and the Scandinavian Institute of African Studies arranged in Hyytiälä a meeting of Africa research in Finland."</text>
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                <text>Martti Eirola, Seppo Rytkönen, Harri Siiskonen, Seppo Sivonen</text>
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              <elementText elementTextId="1367">
                <text>University of Joensuu</text>
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                <text>"Nakambale is a gripping description of SWA History (1869-1926) describing the life of Martin (Martti) Rautanen, a young Finnish man, come to work in the Northern part of the country as one of the first Finnish missionaries. He lived and worked in the country for 56 years. The book describes the meeting and interaction of two very different cultures. Life was hard and insecure in the days when people travelled with ox-wagons, tribal kings were suspicious of white people, tribal feuds were commonplace, and only some Germans had reached Hereroland." "Professor Matti Peltola paints us a picture of how the local kings took the poor 'teachers' under the administration of their kingdoms. Their lives were in danger many times and they finally learnt how to survive and become part of the country. The book is also an exciting and compelling description of the fate of the early Finnish Missionaries in SWA." "The book is a historical work and an exciting and interesting story of Martin Rautanen's life and career. It is a well researched biographical study which is based on Rautanen's diaries."</text>
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                <text>© FELM, Peltola</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>Evangelical Lutheran Church in America</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>© Kevin Harris 1988</text>
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                <text>https://www.youtube.com/watch?v=tyJNVG_ZVM0</text>
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        <name>Apartheid</name>
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        <name>Evangelical Lutheran Church</name>
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        <name>Liberation War</name>
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        <name>SADF</name>
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        <name>SWAPO</name>
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        <name>United Nations</name>
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                  <text>Documentary Films on Namibia</text>
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              <description>An account of the resource</description>
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                  <text>This collection holds full length Documentary Films on Namibia.</text>
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              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
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                  <text>Rights vary depending on the resource. Please consult each individual entry for specific information</text>
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                <text>This short film chronicles the struggles for independence, focusing particularly on the role of the Lutheran churches in Namibia, and in the international community. Missionary work, teachers, and aid workers are profiled.</text>
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                <text>Evangelical Lutheran Church in America</text>
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                <text>Division for Global Mission, ELCA</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>Presumably © Evangelical Lutheran Church in America, 1991</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>MPG Format</text>
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                <text>https://www.youtube.com/watch?v=O3pi4xQsE90</text>
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        <name>Apartheid</name>
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        <name>Documentary</name>
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        <name>Evangelical Lutheran Church</name>
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        <name>Missionaries</name>
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      <tag tagId="62">
        <name>United States</name>
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