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                <text>History plays an increasingly important role in anthropological discussions. Historical sources for the cultures and societies traditionally studies by anthropologists are, however, scant. This not only affects anthropological research but it greatly affects identity building processes int eh independent nations of the Third World. Most of the early descriptions of the different cultures have been produced by travellers, traders and missionaries. The value of these sources has been recognized for a long time among the experts, but most of the collections have been buried in the archives of the former colonial powers, Finnish missionaries have worked in Namibia for more than a hundred years. From the very beginning they accumulated information about the local cultures. Maija Hiltunen has made a great contribution in this volume to the study of the area by publishing her account of magical practices. She thus continues the work begun earlier with Witchcraft and Sorcery in Ovambo, 1986. Both works make vast amounts of information collected by Finnish missionaries accessible not only to researchers able to read Finnish but also to a wider audience.</text>
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                <text>The Finnish missionaries in Northern Namibia have enriched anthropology and the study of religions with a unique collection of material on the Ovambo traditions. Now for the first time, these extraordinarily rich stories are presented in English, by Maija Hiltunen, nee Tuupainen, who in this volume concentrates on the phenomena of witchcraft and sorcery among the Ovambo at the turn of the 19th and 20th centuries.</text>
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                <text>Scanty evidence has been the major obstacle for studying historical demography in Sub Saharan Africa. Our most certain knowledge of the 19th century and the beginning of the 20th century populations development is based on a retrospective view of the post Second World War censuses. In north Namibia the availability of continuous series of parish record data since the 1920s offer excellent possibilities to study population development on a regional level by primary sources. In this study fertility, mortality and internal migration in north Namibia among the Christian population since the mid 1920s to the 1990s is analyzed.</text>
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                <text>© Veijo Notkola and Harri Siiskonen 2000</text>
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Some of the out of print books can be found in other collections in this repository (such as the Basler Afrika Bibliographien); this collection is merely for those without their own. Efforts were made to receive copyright permission before uploading. For any questions or concerns, contact the webmaster.</text>
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                <text>&lt;span&gt;Sharing of knowledge is one principle of &lt;/span&gt;&lt;a href="http://www.namibiana.de/namibia-information/who-is-who/organisationen/infos-zur-organisation/tucsin-the-university-centre-for-studies-in-namibia.html"&gt;TUCSIN&lt;/a&gt;&lt;span&gt;. Therefore 19 scientists and 2 writers from USA, Canada, Germany, South Africa and Namibia made the effort to report on their past and present activities in Namibia. The articles span a time frame of more than 10 million years and cover a large spectrum of subjects. Issues concerning the whole country: Migration in Namibia; Examples of development and progress; and for the first time published in Namibia: the chronology of the Namibian rock art.&lt;br /&gt;&lt;br /&gt;Preface&lt;br /&gt;Issues concerning the whole country&lt;br /&gt;Wade Pendleton:&lt;br /&gt;&lt;strong&gt;Migration and Urban Governance in Windhoek&lt;/strong&gt;&lt;br /&gt;Michael Bollig:&lt;br /&gt;&lt;strong&gt;Beyond Development - Global Visions and Local Adaptations of a Contested Concept&lt;/strong&gt;&lt;br /&gt;Jürgen Richter &amp;amp; Ralf Vogelsang:&lt;br /&gt;&lt;strong&gt;Rock Art in North-Western Central Namibia - its Age and Cultural Background&lt;/strong&gt;&lt;br /&gt;Issues arranged along a regional approach from north to south&lt;br /&gt;Eileen Kose:&lt;br /&gt;&lt;strong&gt;"We are not Looking for Diamonds - We are Looking for Red Stones"&lt;/strong&gt;&lt;br /&gt;Archaeology of Iron in Kavango&lt;br /&gt;Michael Pröpper:&lt;br /&gt;&lt;strong&gt;Trust, Sharing and Cooperation in the Central Kavango Region, North-East Namibia&lt;/strong&gt;&lt;br /&gt;Linking the Results of Experimental Economics with Ethnographic Research&lt;br /&gt;Wilhelm J.G. Möhlig:&lt;br /&gt;&lt;strong&gt;Naming Modern Concepts in RuManyo&lt;/strong&gt; (Bantu Language of the Kavango)&lt;br /&gt;Hildi Hendrickson:&lt;br /&gt;&lt;strong&gt;Toward a Cross-Cultural Analysis of Dress in 19th and 20th Century in Namibia&lt;/strong&gt;&lt;br /&gt;Glenn C. Conroy:&lt;br /&gt;&lt;strong&gt;The Discovery of Otaviplthecus, Southern Africa's First Fossil Ape&lt;/strong&gt;&lt;br /&gt;Julia Pauli &amp;amp; Michael Schnegg:&lt;br /&gt;&lt;strong&gt;Living Together, Writing Together&lt;/strong&gt;&lt;br /&gt;An Ethnographic Project on Culture and History in Fransfontein&lt;br /&gt;Megan Biesele:&lt;br /&gt;&lt;strong&gt;The Nyae Nyae Village Schools Project of the Ju/'Hoan San:&lt;/strong&gt;&lt;br /&gt;A Community-Based Education Programme in Namibia&lt;br /&gt;Richard B. Lee:&lt;br /&gt;&lt;strong&gt;A brief history of the TUCSIN-Based UNAM-Toronto Programme&lt;/strong&gt; &lt;strong&gt;on Social and Cultural Aspects of HIV/AIDS&lt;/strong&gt;&lt;br /&gt;Jason Owens &amp;amp; Monica Nambelela:&lt;br /&gt;&lt;strong&gt;Can't Namibia's Ex-GDR (Ex-)Kids be Called Adults&lt;/strong&gt;&lt;br /&gt;in this, the Year Namibia Itself Turned 18 Years Old?&lt;br /&gt;Cornelia Limpricht &amp;amp; Hartmut Lang:&lt;br /&gt;&lt;strong&gt;Farms and Families - Land Tenure in Rehoboth&lt;/strong&gt;&lt;br /&gt;Allan G. Morris:&lt;br /&gt;&lt;strong&gt;The Cairns of Rehoboth, Central Namibia&lt;/strong&gt;&lt;br /&gt;Duncan Miller:&lt;br /&gt;&lt;strong&gt;Searching for the Source of the Oanob Copper&lt;/strong&gt;&lt;br /&gt;Sabine Klocke-Daffa:&lt;br /&gt;&lt;strong&gt;The Modernity of Traditionalists&lt;/strong&gt;&lt;br /&gt;Culture Change, Identity and the Impact of the State among the Namibian Khoekhoen&lt;br /&gt;Ralf Vogelsang:&lt;br /&gt;&lt;strong&gt;The Rock-Shelter "Apollo 11"&lt;/strong&gt;&lt;br /&gt;Evidence of Early Modern Humans in South-Western Namibia&lt;/span&gt;</text>
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                <text>Cornelia Limpricht &amp; Megan Biesele (eds.)</text>
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                <text>© TUCSIN 2008</text>
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        <name>Christo Lombard</name>
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        <name>Ethnicity</name>
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&#13;
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                <text>Harri Siiskonen (ed.)</text>
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                <text>Joensuun Yliopiston Offsetpaino, 1986</text>
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                <text>© University of Joensuu (probably)</text>
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        <name>Juhani Koponen</name>
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        <name>Märta Salokoski</name>
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        <name>Martti Eirola</name>
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        <name>Richard Moorsom</name>
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        <name>Seppo Rytkönen</name>
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                  <text>This collection contains full-text PDFs of various out of print books re: Namibian Studies. Most of these were published by small-name presses (such as the Finnish Anthropological Association), and for that reason they are hard to find.&#13;
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                <text>This Study is the first attempt to reconstruct the precolonial history of the Owambo people between 1600-1920. Based on thesis (Ph.D)--University of Joensuu, Finland. "The linking of the concept of literacy to conscious action shattered the question of how Africans perceived the concept of history. Thus, literacy and documentation became the recognized ways of preserving history, while orally transmitted history was regarded as a mere myth. Here most historians have been mistaken in not recognizing the fact that oral traditions are not simple tales, but are in most societies linked closely to religion. Through this process, traditions became sacred and their distortion regarded as a violation of the traditional religion. I became bothered during the course of my study by the way in which the "history of the Owambo people" has been written. In many works, the perspective is heavily influenced not only by the ideas and institutions of which we are all products, but more so by the perception of the reality we are faced with. The independence of Namibia marks the beginning of a new era in African historiography. This was one of my sources of inspiration in the new thinking and approach during the course of writing. Therefore, this study serves as a stepping-stone in the history of the African people, which I hope will open up scientific debates aimed at placing the history of the long-deprived Namibian people in the context of world history. The completion of this work could not have been possible without the independence of Namibia, which made it possible for me to carry out the fieldwork in Owamboland. It is against this background that I want to thank all my informants, all research assistants and many Namibians who have been actively involved in the struggle for national liberation under the leadership of SWAPO. I am greatly indebted to the Finnish International Development Agercy (FINNIDA) of the Ministry of Foreign Affairs of Finland, and the Finnchurchaid of the Evangelical Lutheran Church of Finland, for the scholarship grant and the constant financial assistance throughout the preparation of this work and my years of study. The manuscript of this study benefited very much from the initial comments made by Ella Kamanya, M.A. Muhammed Salih, Seppo Sivonen, my supervisor Associate Professor Seppo Rytkonen and Professor Thomas Tlou. Their constructive criticism has helped me to improve the quality of this work; I am grateful to all of them. I particularly thank many individuals, especially those who have helped me with the completion of technical matters: Christina Mann for proof-reading the manuscript; Petteri Makela for constructive criticism at various stages of this work, and for helping with much of the drawings in this work; John Hakapandi for the drawing of the Owambo homestead; and Brigitte Lau, who gave the final touch to the manuscript. Finally, my gratitude goes to my daughters Kalinde and Shekupe and my parents, who endured my absence during the long years of study. I dedicate this book to the Owambo ancestors who lived through the experience, and who transmitted the traditions through the generations."</text>
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                <text>National Archives of Namibia</text>
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                <text>© National Archives of Namibia</text>
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                  <text>This collection contains full-text PDFs of various out of print books re: Namibian Studies. Most of these were published by small-name presses (such as the Finnish Anthropological Association), and for that reason they are hard to find.&#13;
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                <text>An Investigation of the Shooting at the Old Location, 10 December, 1959</text>
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                <text>Conducted under the auspices of the Michael Scott Oral Research Project, Katutura residents conduct interviews and archival research into the Shooting in the Old Location of 10 December 1959, a crucial moment that helped birth the liberation struggle.</text>
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                <text>© National Archives of Namibia (likely)</text>
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        <name>Sam Nujoma</name>
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        <name>Ussiel Tjijenda</name>
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